Teachings of Queen Kunti | Part [TQK.CH1.01]

CHAPTER  ONE

The Original Person

TEXT 18:

kunty uvaca

namasye purusham tvadyam

isvaram prakriteh param

alakshyam sarva-bhutanam

antar bahir avasthitam

 

TRANSLATION:

Srimati Kunti said: O Krishna, I offer my obeisances unto You because You are the original personality and are unaffected by the qualities of the material world. You are existing both within and without everything, yet You are invisible to all.

-Srimad-Bhagavatam 1.8.18

 

 PURPORT:

Srimati Kuntidevi was quite aware that Krishna is the original Personality of Godhead, although He was playing the part of her nephew. Such an enlightened lady could not commit a mistake by offering obeisances unto her nephew. Therefore, she addressed Him as the original purusha beyond the material cosmos. Although all living entities are also transcendental, they are neither original nor infallible. The living entities are apt to fall down under the clutches of material nature, but the Lord is never like that. In the Vedas, therefore, He is described as the chief among all living entities (nityo nityanam cetanas cetananam (Katha Upanishad 2.2.13)). Then again He is addressed as isvara, or the controller. The living entities or the demigods like Candra and Surya are also to some extent isvara, but none of them is the supreme isvara, or the ultimate controller. Krishna is the paramesvara, or the Supersoul. He is both within and without. Although He was present before Srimati Kunti as her nephew, He was also within her and everyone else. In the Bhagavad-gita (15.15) the Lord says, "I am situated in everyone's heart, and only due to Me one remembers, forgets, and is cognizant, etc. Through all the Vedas I am to be known because I am the compiler of the Vedas, and I am the teacher of the Vedanta." Queen Kunti affirms that the Lord, although both within and without all living beings, is still invisible. The Lord is, so to speak, a puzzle for the common man. Queen Kunti experienced personally that Lord Krishna was present before her, yet He entered within the womb of Uttara to save her embryo from the attack of Asvatthama's brahmastra. Kunti herself was puzzled about whether Sri Krishna is all-pervasive or localized. In fact, He is both, but He reserves the right of not being exposed to persons who are not surrendered souls. This checking curtain is called the maya energy of the Supreme Lord, and it controls the limited vision of the rebellious soul. It is explained as follows.

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Written by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Today, Queen’s Baton has entered in India

The Queen's Baton arrived today in India from Pakistan through the Wagah Border after covering more than 1,70,000 kilometres and 70 nations. Mr. Suresh Kalmadi, Chairman of CWG Organizing Committee received the baton from Lt. Gen Syed Arif Hassan, President of Pakistan Olympic Association at the Wagah Border in presence of Mr. Mike Fennell, Chief of Commonwealth Games Federation.

The Queen's Baton will cover 200 cities and seven union territories in coming 100 days with full security which will be provided by state governments and will reach in New Delhi on September 30. It will traverse more than 20,000 kilometres in 100 days and by the end of its journey it will have covered over 1,90,0000 kilometres in 340 days.

The Queen's Baton relay is epitomizing the unity and shared principles of the Commonwealth of Nations. It has the ability to capture images and sound during it travels, even it can be revealed exact location with Global Positioning System (GPS) technology.

Bhagavad-gita As It Is | Part [BG.CH4.01]

Chapter 4

Transcendental Knowledge

Transcendental knowledge-the spiritual knowledge of the soul, of God, and their relationship-is both purifying and liberating. Such knowledge is the fruit of selfless devotional action (karma-yoga). The Lord explains the remote history of the Gita, the purpose and significance of His periodic descents to the material world, and the necessity of approaching a guru, a realized teacher.

 

TEXT 1:

sri-bhagavan uvaca

imam vivasvate yogam

proktavan aham avyayam

vivasvan manave praha

manur ikshvakave 'bravit

 

TRANSLATION:

The Personality of Godhead, Lord Sri Krishna, said: I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikshvaku.

PURPORT:

Herein we find the history of the Bhagavad-gita traced from a remote time when it was delivered to the royal order of all planets, beginning from the sun planet. The kings of all planets are especially meant for the protection of the inhabitants, and therefore the royal order should understand the science of Bhagavad-gita in order to be able to rule the citizens and protect them from material bondage to lust. Human life is meant for cultivation of spiritual knowledge, in eternal relationship with the Supreme Personality of Godhead, and the executive heads of all states and all planets are obliged to impart this lesson to the citizens by education, culture and devotion. In other words, the executive heads of all states are intended to spread the science of Krishna consciousness so that the people may take advantage of this great science and pursue a successful path, utilizing the opportunity of the human form of life.

In this millennium, the sun-god is known as Vivasvan, the king of the sun, which is the origin of all planets within the solar system. In the Brahma-samhita  (5.52) it is stated:

yac-cakshur esha savita sakala-grahanam

raja samasta-sura-murtir asesha-tejah

yasyajnaya bhramati sambhrita-kala-cakro

govindam adi-purusham tam aham bhajami

"Let me worship," Lord Brahma said, "the Supreme Personality of Godhead, Govinda [Krishna], who is the original person and under whose order the sun, which is the king of all planets, is assuming immense power and heat. The sun represents the eye of the Lord and traverses its orbit in obedience to His order."

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Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

http://hjbhai.blogspot.com

Krishna Book | Part [KB.CH30.01]

CHAPTER THIRTY

Krishna's Hiding from the Gopis

When Krishna suddenly disappeared from the company of the gopis, they searched for Him everywhere. After not finding Him anywhere, they became afraid and almost mad after Him. They were simply thinking of the pastimes of Krishna in great love and affection. Being absorbed in thought of Him, they experienced loss of memory, and with dampened eyes they began to see the very pastimes of Krishna—His beautiful talks with them, His embracing, kissing and other activities. Being so attracted to Krishna, they imitated His dancing, His walking and His smiling, as if they themselves were Krishna. Due to Krishna's absence, they all became crazy; each one of them told the others that she was Krishna Himself. Soon they all assembled together and chanted Krishna's name very loudly as they moved from one part of the forest to another, searching for Him.

Actually, Krishna is all-pervasive: He is in the sky, and He is in the forest; He is within the heart, and He is always everywhere. The gopis therefore began to question the trees and plants about Krishna. There were various types of big trees and small plants in the forest, and the gopis addressed them: "Dear banyan tree, have you seen the son of Maharaja Nanda passing this way, laughing and playing on His flute? He has stolen our hearts and gone away. If you have seen Him, kindly inform us which way He has gone. Dear asoka tree, dear naga flower tree and campaka flower tree, have you seen the younger brother of Balarama pass this way? He has disappeared because of our pride." The gopis were aware of the reason for Krishna's sudden disappearance. They could understand that when they had been enjoying Krishna they thought themselves to be the most fortunate women within the universe, and since they were feeling proud, Krishna had disappeared immediately just to curb their pride. Krishna does not like His devotees to be proud of their service to Him. He accepts everyone's service, but He does not like one devotee to proudly consider himself better than others. If sometimes there are such feelings, Krishna ends them by changing His attitude toward the devotee.

The gopis then addressed the tulasi plants: "Dear tulasi, you are much beloved by Lord Krishna because your leaves are always at His lotus feet. Dear malati flower, dear mallika flower, dear jasmine flower, all of you must have been touched by Krishna while He was passing this way after giving us transcendental enjoyment. Have you seen Madhava passing this way? O mango trees, O trees of jackfruit, O pear trees and asana trees! O blackberries and bael trees and trees of the kadamba flower—you are all very pious trees to be living on the bank of the Yamuna. Krishna must have passed through this way. Will you kindly let us know which way He has gone?"

The gopis then looked upon the ground they were traversing and began to address the earth: "Dear earthly planet, we do not know how many penances and austerities you have undergone to be now living with the footprints of Lord Krishna upon you. You are very jolly; the hairs on your body are these jubilant trees and plants. Lord Krishna must have been very much pleased with you; otherwise how could He have embraced you in the form of Varaha the boar? When you were submerged in water, He delivered you, taking the whole weight of your existence on His tusks."

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Written by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

http://hjbhai.blogspot.com

Bhagavad-gita As It Is | Part [BG.IN.15]

Elsewhere in the Gita (8.21) it is stated:

avyakto 'kshara ity uktas

tam ahuh paramam gatim

yam prapya na nivartante

tad dhama paramam mama

Avyakta means unmanifested. Not even all of the material world is manifested before us. Our senses are so imperfect that we cannot even see all of the stars within this material universe. In Vedic literature we can receive much information about all the planets, and we can believe it or not believe it. All of the important planets are described in Vedic literatures, especially Srimad-Bhagavatam, and the spiritual world, which is beyond this material sky, is described as avyakta, unmanifested. One should desire and hanker after that supreme kingdom, for when one attains that kingdom, he does not have to return to this material world.

Next, one may raise the question of how one goes about approaching that abode of the Supreme Lord. Information of this is given in the Eighth Chapter. It is said there:

anta-kale ca mam eva

smaran muktva kalevaram

yah prayati sa mad-bhavam

yati nasty atra samsayah

"And whoever, at the end of his life, quits his body, remembering Me, attains immediately to My nature; and there is no doubt of this." [Bg. 8.5] One who thinks of Krishna at the time of his death goes to Krishna. One must remember the form of Krishna; if he quits his body thinking of this form, he surely approaches the spiritual kingdom. Mad-bhavam refers to the supreme nature of the Supreme Being. The Supreme Being is sac-cid-ananda-vigraha [Bs. 5.1]—that is, His form is eternal, full of knowledge and bliss. Our present body is not sac-cid-ananda. It is asat, not sat. It is not eternal; it is perishable. It is not cit, full of knowledge, but it is full of ignorance. We have no knowledge of the spiritual kingdom, nor do we even have perfect knowledge of this material world, where there are so many things unknown to us. The body is also nirananda; instead of being full of bliss it is full of misery. All of the miseries we experience in the material world arise from the body, but one who leaves this body thinking of Lord Krishna, the Supreme Personality of Godhead, at once attains a sac-cid-ananda body.

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Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

http://hjbhai.blogspot.com

A Second Chance | Part [SC.CH 2.03]

The impersonalist philosophers cannot differentiate between activities in the material world and similar activities in the spiritual world. Nor do they differentiate between the material form and God's form. They are convinced that the impersonal brahmajyoti, the spiritual effulgence emanating from the Lord's body, is the Supreme Absolute Truth. The Mayavadis mistakenly assume that when God appears He accepts a material body, just as we have taken this material form in the material world. That kind of thinking is impersonalism, or Mayavada philosophy.

God has a form, but not a material form like ours. His form is sac-cid-ananda-vigraha [Bs. 5.1], a spiritual form full of eternity, bliss, and knowledge. Anyone who understands the transcendental nature of Krishna's form achieves perfection. This Krishna confirms in the

Bhagavad-gita (4.9):

janma karma ca me divyam

evam yo vetti tattvatah

tyaktva deham punar janma

naiti mam eti so 'rjuna

"When I come, I do not accept a material body; My birth and activities are completely spiritual. And anyone who perfectly understands this is liberated." When Krishna displayed Himself as the perfect child before mother Yasoda, He would break everything when she did not supply Him with butter—as if He were in need of butter! So God can display Himself exactly like an ordinary human being, yet He remains the Supreme Personality of Godhead.

Impersonalists cannot know God because they see Him as an ordinary man. This is rascaldom, as Krishna declares in the Bhagavad-gita (9.11): avajananti mam mudhah. "Only rascals accept Me as an ordinary human being." The Mayavadis say, "Oh, here is a child. How can He be God?" Even Brahma and Indra became bewildered. They thought, "How can this boy be the Supreme Lord? Let me test Him."

Sometimes a so-called incarnation of God declares, "I am God." He should be tested to determine whether or not he is actually God. The Mayavadis are claiming, "I am God, I am Krishna, I am Rama." Everyone becomes "Krishna," everyone becomes "Rama," yet people do not challenge their claims: "If you are Rama, exhibit your supreme potency! Rama constructed a bridge over the Indian Ocean. What have you done? At the age of seven, Krishna lifted Govardhana Hill. What have you done?" When they are challenged by Krishna's pastimes, these rascals say, "It is all fiction; it is all legend." Therefore people accept an ordinary person as Rama or Krishna. This nonsense is going on, and both those who declare themselves to be God and those who accept them as God will have to suffer for it. Anyone can claim to be God, and any foolish person can accept, but no one will benefit by serving a false God.

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Written by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

http://hjbhai.blogspot.com

A Second Chance | Part [SC.IN.01]

As the sinful Ajamila lay on his deathbed, he was terrified to see three fierce humanlike creatures coming to drag him out of his dying body and take him away to the abode of Yamaraja, the lord of death, for punishment.

Surprisingly, Ajamila escaped this terrible fate. How? You'll find out in the pages of A Second Chance: The Story of a Near-Death Experience.

You'll also learn many vital truths about the fundamental nature of the self and reality, so you can better prepare yourself for your own inevitable encounters with death and dying.

Even today, people momentarily on the verge of death report encounters like Ajamila's, lending credibility to the idea that there is life after death.
In 1982, George Gallup, Jr., published a book called Adventures in Immortality, which contained results of a survey on American beliefs about the afterlife, including near-death and out-of-body experiences.

Sixty-seven percent of the people surveyed said they believe in life after death, and fifteen percent said they themselves had had some kind of near-death experience.

The people who reported a near-death experience were then asked to describe it. Nine percent reported an out-of-body sensation, and eight percent felt that "a special being or beings were present during the near-death experience."
The Gallup survey is intriguing, but it leaves unanswered this basic question: Is there any scientific evidence for near-death experiences, particularly of the out-of-body type?

Apparently there is—from studies of people on the verge of death who, while supposedly unconscious, accurately report events relating to their physical body from a perspective outside it. Heart attack patients, accident victims, and soldiers wounded in battle have all reported such experiences.

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Written by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Teachings of Queen Kunti | Part [TQK.IN.02]

Having been blessed with this virtuous son, Pandu then asked Kunti for a son of great physical strength. Thus Kunti invoked Vayu, the demigod of the wind, who begot the mighty Bhima. Upon Bhima's birth the supernatural voice said, "This child will be the foremost of all strong men."

Thereafter Pandu consulted with great sages in the forest and then asked Kunti to observe vows of austerity for one full year. At the end of this period Pandu said to Kunti, "O beautiful one, Indra, the King of heaven, is pleased with you, so invoke him and conceive a son." Kunti then invoked Indra, who came to her and begot Arjuna. As soon as the prince was born, the same celestial voice boomed through the sky: "O Kunti, this child will be as strong as Kartavirya and Sibi [two powerful kings of Vedic times] and as invincible in battle as Indra himself. He will spread your fame everywhere and acquire many divine weapons." Subsequently, Pandu's junior wife Madri bore two sons named Nakula and Sahadeva. These five sons of Pandu (Yudhishthira, Bhima, Arjuna, Nakula, and Sahadeva) then came to be known as the Pandavas.

Now, since Pandu had retired from the throne and gone to the forest, Dhritarashtra had temporarily assumed the throne until Pandu's eldest son Yudhishthira came of age. However, long before that time Pandu died as a result of the curse, and Madri gave up her life as well by ascending his funeral pyre. That left the five Pandavas in the care of Queen Kunti.

After Pandu's death, the sages living in the forest brought the five young princes and Kunti to the Kaurava court at Hastinapura (near present-day Delhi). In Hastinapura, the capital city of the kingdom, the five boys were raised in royal style under the guidance of Dhritarashtra and the noble Vidura, Pandu's half brother.

But a smooth transfer of power was not to be. Although Dhritarashtra had at first recognized the primogeniture of Yudhishthira, he later allowed himself to be used by his eldest son, the power-hungry Duryodhana, who wished to ascend the throne in place of Yudhishthira. Driven by uncontrollable jealousy, Duryodhana plotted against the Pandavas, and with the hesitant approval of the weak Dhritarashtra, he inflicted many sufferings upon them. He made several attempts on their lives in Hastinapura, and then he brought them to a provincial palace and tried to assassinate them by having it set on fire. All the while, the five youthful Pandavas were accompanied by their courageous mother Kunti, who suffered Duryodhana's atrocities in the company of her beloved sons.

Miraculously, however, Kunti and the Pandavas repeatedly escaped death, for they were under the loving protection of Lord Krishna, who had incarnated to perform His earthly pastimes. Ultimately Duryodhana, a clever politician, cheated the Pandavas out of their kingdom (and their freedom) in a gambling match. As a result of the match, the Pandavas, wife Draupadi was abused by the Kauravas, and the Pandavas themselves were forced to spend thirteen years in exile in the forest—to the great sorrow of Kunti.

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Written by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

http://hjbhai.blogspot.com

Reminder for Thursday, 24 Jun 2010

Vaisnava Calendar Reminder

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Location: Suva [Fiji]
Reminder for Thursday, 24 Jun 2010

Panihati Cida Dahi Utsava

The Chida-dadhi Mahotsav, also known as the Chipped Rice Festival of Panihati, is a yearly celebration of the pastimes of Srila Raghunatha dasa Goswami and Lord Nityananda Prabhu. This astonishing pastime took place on the banks of the Ganges at Panihati, which is just north of Calcutta. Lord Caitanya and his associates enjoyed many transcendental pastimes here. Chida-dadhi Mahotsav remembers how the Lord mercifully reciprocated with His devotees by arranging, through Nityananda Prabhu and Raghunatha dasa, to provide an ecstatic feast of yoghurt and chipped rice, along with various other nectar foodstuffs. Linked below is an excerpt from Caitanya-caritamrta, Antya lila chapter 6, which describes this wonderful pastime in detail.

The chipped rice festival took place just before the monsoons, when it is very hot (45 - 50 C) and muggy (80 - 90 % humidity), so naturally the most cooling of foodstuffs were offered. Cool yoghurt (dadhi) and chipped rice (chida) were offered with sugar, bananas, milk sweets and cakes.

Our feast menu begins with Ganges Curd Upma, a moist and delicious preparation of vegetables and grain. Before offering, a flavorful stream of yoghurt is poured around the base of the Upma, in honor of the festival goers who had to stand in the Ganges to enjoy their prasadam because there was no room left on the river banks.

A light and simple Cracked Urad Dal is offered, with a side of Banana Chapatis drenched in Orange Cardamom Butter. A sumptuously rich Cauliflower & Red Pepper Sabji is simple to make, and brings smiles to the devotees.

A dry curry of Peas and Paneer is stuffed in a hollow Lemon, which adds nice flavor to the preparation. Rava Idli is a savory cake that goes nicely with the Aloo Kerala Fry, a spicy fried patty of potato and bitter melon.

Nestled amongst the whites of rice and yoghurt is a delightful Stuffed White Baby Eggplant which is filled with spiced almond butter, then wrapped together with lemongrass and baked.

Another pungent savory is the Baigan Sarson, a treat of diced eggplant wrapped in mustard greens, then crispy fried in ghee. Roasted Okra Raita provides a smooth and mellow touch with the spicy dishes, while the Rhubard & Dried Cherry Chutney adds a tangy flavor to the Idli and savouries.

The nectar preparations from the original Chida-dadhi festival are, we hope, faithfully represented by Chida-dadhi Pots. These two wonderful sweet rices are served in traditional clay bowls. In one pot, chipped rice is prepared in sweet yoghurt with bananas, while the second pot contains rice in a sweet, thick kheer with ghee, bananas and camphor.

A milksweet cake, the Gunja-Mala Malpoori is encircled with fresh red and black berries, reminiscent of the garland Lord Caitanya Mahaprabhu gave Raghunatha das to wear around his neck.

Srila Raghunatha dasa gave up eating all foodstuffs after the departure from this world of Srila Sanatana, and from that time on Raghunatha would only take buttermilk in leaf cups. He continued in this way until the departure of Rupa Gosvami, after which Raghunatha gave up all eating and drinking. In honor of this topmost associate of the Lord, we offer Banana Leaf Cups of Buttermilk

The feast is complete with a tart Lime Cooler blending honey, ginger and anise that would surely please all those sitting in the Panihati sun, on the banks of Ganga-Ma.

Where is Panihati? Panihati is located on the banks of the Ganges 10 miles North of Calcutta (North 24-Parganas north of modern day Kolkata - Calcutta), in West Bengal India. It is the site of many wonderful spiritual pastimes of Sri Chaitanya Mahaprabhu and His close personal associates. In this region at this time of year June, pre-monsoon it is so hot, often up in the mid-to-high 40s C (45 - 50 C), and so humid. The most cooling of foods in such a temperature is yogurt, cool yogurt (dahi or dadhi or doi) This pastime of the Lord is about how the devotees pleased Lord Chaitanya and how the Lord reciprocated with the devotees in a very wonderful and pleasing festival called the Panihati Cida-dadhi mahotsav.

In the village of Panihati, Raghunatha dasa obtained an interview with Nityananda Prabhu who was accompanied by many kirtana performers, servants and others. Sitting on a rock under a tree on the bank of the Ganges, Lord Nityananda seemed as effulgent as hundreds and thousands of rising suns. Many devotees sat on the ground surrounding Him. Seeing the influence of Nityananda Prabhu, Raghunatha dasa was astonished. Raghunatha dasa offered his obeisances by falling prostrate at a distant place, and the servant of Nityananda Prabhu pointed out, "There is Raghunatha dasa, offering You obeisances."

Hearing this, Lord Nityananda Prabhu said, "You are a thief. Now you have come to see Me. Come here, come here. Today I shall punish you," the Lord called him, but Raghunatha dasa did not go near the Lord. Then the Lord forcibly caught him and placed His lotus feet upon Raghunatha dasa's head. "Make a festival and feed all My associates yogurt and chipped rice." Hearing this, Raghunatha dasa was greatly pleased.

Raghunatha dasa brought chipped rice, yogurt, milk. sweetmeats, sugar, bananas and ether eatables and placed them all around. As soon as they heard that a festival was going to be held, all kinds of brahmanas and other gentlemen began to arrive. Thus there were innumerable people. Seeing the crowd increasing, Raghunatha dasa arranged to get more eatables from other villages. He also brought two to four hundred large, round pots. He also obtained five or seven especially large earthen pots, and in these pots a brahmana began soaking chipped rice for the satisfaction of Lard Nityananda.

In one place, chipped rice was soaked in hot milk in each of the large pots. then half the rice was mixed with yogurt, sugar and bananas. The other half was mixed with condensed milk and a special type of banana known as canpa-kala. Then sugar, clarified butter and camphor were added. After Nityananda Prabhu had changed His cloth far a new one and sat on a raised platform, the brahmana brought before Him the seven huge pots.

On that platform all the most important associates of Sri Nityananda Prabhu, as well as ether important men, sat down in a circle around the Lord. Among them were Ramadasa, Sundarananda, Gadadhara dasa, Murari, Kamalakara, Sadasiva and Purandara. Dhananjaya, Jagadisa, Paramesvara dasa, Mahesa, Gauridas and Hoda Krsnadasa were also there, Similarly, Uddharana Datta Thakura and many other personal associates of the Lord sat on the raised platform with Nityananda Prabhu. No one could count them all.

Hearing about the festival, all kinds of learned scholars, brahmanas and priests went there, Lord Nityananda Prabhu honored them and made them sit on the raised platform with Him. Everyone was offered two earthen pots. In one was put chipped rice with condensed milk and in the ether chipped rice with yogurt. All the other People sat in groups around the platform. No one could count how many people there were. Each and every one of them was supplied two earthen pots, one of chipped rice soaked in yogurt and the other of chipped rice soaked in condensed milk.

Some of the brahmanas, not having gotten a place on the platform, went to the bank of the Ganges with their two earthen pots and soaked their chipped rice there. Others, who could not get a place even on the bank of the Ganges, got down into the water and began eating their two kinds of chipped rice. Thus some sat on the platform ,some at the base of the platform, and some on the bank of the Ganges, and they were all supplied two pots each by the twenty men who distributed the food.

At that time, Raghava Pandita arrived there. Seeing the situation, he began to laugh in great surprise. He brought many other kinds of food cooked in ghee and offered them to the Lord. This prasada he first placed before Lord Nityananda and then distributed among the devotees. Raghava Pandita said to Lord Nityananda, "For You, sir, I have already offered food to the Deity, but You are engaged in a festival here, and so the food is lying there untouched."

Lord Nityananda replied, "Let Me eat all this food here during the day, and I shall eat at your home at night. I belong to a community of cowherd boys, and therefore I generally have many cowherd associates with Me. I am happy when we eat together in a picnic like this by the sandy bank of the river. Lord Nityananda made Raghava Pandita sit down and had two pots delivered to him also. There were two kinds of chipped rice soaked in them.

When chipped rice had been served to everyone, Lord Nityananda Prabhu, in meditation, brought Sri Caitanya Mahaprabhu. When Sri Caitanya Mahaprabhu arrived, Lord Nityananda Prabhu stood up. They then saw how the others were enjoying the chipped rice with yogurt and condensed milk. From each and every pot, Lord Nityananda Prabhu took one morsel of chipped rice and pushed it into the mouth of Sri Caitanya Mahaprabhu as a joke. In this way Lord Nityananda was walking through all the groups of eaters, and all the Vaisnavas standing there were seeing the fun.

No one could understand what Nityananda Prabhu was doing as He walked about. Some, however, who were very fortunate, could see that Lord Sri Caitanya Mahaprabhu was also present. Then Nityananda Prabhu smiled and sat down. On His right side He kept four pots of chipped rice that had not been made from boiled paddy. Lord Nityananda offered Sri Caitanya Mahaprabhu a place and had Him sit dawn. Then together the two brothers began eating chipped rice. Seeing Cord Caitanya Mahaprabhu eating with Him, Lord Nityananda Prabhu became very happy and exhibited varieties of ecstatic love. Lord Nityananda Prabhu ordered, "All of you eat, chanting the holy name of Hari. Immediately the holy names "Hari Hari" resounded, filling the entire universe.

When all the Vaisnavas were chanting the holy names "Hari Hari" and eating, they remembered how Krsna and Balarama ate with their companions, the cowherd boys, on the bank of the Yamuna. Sri Caitanya Mahaprabhu and Lord Nityananda Prabhu are extremely merciful and liberal. It was Raghunatha dasa's good fortune that They accepted all these dealings. Who can understand the influence and mercy of Lord Nityananda Prabhu? He is so powerful that He induced Lord Sri Caitanya Mahaprabhu to come eat chipped rice on the bank of the Ganges. All the confidential devotees who were Cowherd boys, headed by Sri Ramadas, were absorbed in ecstatic love. They thought the bank of the Ganges to be the bank of the Yamuna.

When the shopkeepers of many other villages heard about the festival, they arrived there to sell chipped rice, yogurt, sweetmeats and bananas. As they came, bringing all kinds of food, Raghunatha dasa purchased it all. He gave them the price for their goods and later fed them the very same food. Anyone who came to see how these funny things were going on was also fed chipped rice, yogurt and bananas. After Lord Nityananda Prabhu finished eating, He washed His hands and mouth and gave Raghunatha dasa the food remaining in the four pots. There was food remaining in the three other big pots of Lord Nityananda, and a brahmana distributed it to all the devotees, giving a morsel to each. Then a brahmanas brought a flower garland, placed the garland on Nityananda Prabhu's neck and smeared sandalwood pulp All over His body, When a servant brought betel nuts and offered them to Lord Nityananda, the Lord smiled and chewed them. With His own hands Lord Nityananda Prabhu distributed to all the devotees whatever flower garlands, sandalwood pulp and betel nuts remained

After receiving the remnants of food left by Lord Nityananda Prabhu, Raghunatha dasa, who was greatly happy, ate some and distributed the rest among his own associates. Thus have I described the pastimes of Lord Nityananda Prabhu in relation to the celebrated festival of chipped rice and yogurt.

http://hjbhai.blogspot.com

Reminder for Wednesday, 23 Jun 2010

Vaisnava Calendar Reminder

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Location: Suva [Fiji]
Reminder for Wednesday, 23 Jun 2010

Break fast 06:37 - 10:18 (LT)

Teachings of Queen Kunti | Part [TQK.IN.01]

INTRODUCTION

The tragic and heroic figure of Queen Kunti emerges from an explosive era in the history of ancient India. As related in the Mahabharata, India's grand epic poem of 110,000 couplets, Kunti was the wife of King Pandu and the mother of five illustrious sons known as the Pandavas. As such, she was one of the central figures in a complex political drama that culminated fifty centuries ago in the Kurukshetra War, a devastating war of ascendancy that changed the course of world events. The Mahabharata describes the prelude to the holocaust as follows:

Pandu became king because his elder brother Dhritarashtra had been born blind, a condition that excluded him from direct succession. Some time after Pandu ascended to the throne, Dhritarashtra married Gandhari and fathered one hundred sons. This was the ruling family of the Kaurava dynasty, of whom the eldest was the ambitious and cruel Duryodhana.

Meanwhile, Pandu had taken two wives, Madri and Kunti. Originally named Pritha, Kunti was the daughter of Surasena, the chief of the glorious Yadu dynasty. The Mahabharata relates that Kunti "was gifted with beauty and character; she rejoiced in the law [dharma] and was great in her vows." She also possessed an unusual benediction. When she was a child, her father Surasena had given her in adoption to his childless cousin and close friend Kuntibhoja (hence the name "Kunti"). In her stepfather's house, Kunti's duty was to look after the welfare of guests. One day the powerful sage and mystic Durvasa came there and was pleased by Kunti's selfless service. Foreseeing that she would have difficulty conceiving sons, Durvasa gave her the benediction that she could invoke any demigod and by him obtain progeny.

After Kunti married Pandu, he was placed under a curse that prevented him from begetting children. So he renounced the throne and retired with his wives to the forest. There Kunti's special benediction enabled her to conceive (at her husband's request) three glorious sons. First she invoked Dharma, the demigod of religion. After worshiping him and repeating an invocation Durvasa had taught her, she united with Dharma and, in time, gave birth to a boy. As soon as the child was born, a voice with no visible source said, "This child will be called Yudhishthira, and he will be very virtuous. He will be splendid, determined, renounced, and famous throughout the three worlds."

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Written by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Bhagavad-gita As It Is | Part [BG.IN.11]

Yet man professes to belong to a particular type of faith with reference to particular time and circumstance and thus claims to be a Hindu, Muslim, Christian, Buddhist or an adherent of any other sect. Such designations are non-sanatana-dharma. A Hindu may change his faith to become a Muslim, or a Muslim may change his faith to become a Hindu, or a Christian may change his faith and so on. But in all circumstances the change of religious faith does not affect the eternal occupation of rendering service to others. The Hindu, Muslim or Christian in all circumstances is servant of someone. Thus, to profess a particular type of faith is not to profess one's sanatana-dharma. The rendering of service is sanatana-dharma.

Factually we are related to the Supreme Lord in service. The Supreme Lord is the supreme enjoyer, and we living entities are His servitors. We are created for His enjoyment, and if we participate in that eternal enjoyment with the Supreme Personality of Godhead, we become happy. We cannot become happy otherwise. It is not possible to be happy independently, just as no one part of the body can be happy without cooperating with the stomach. It is not possible for the living entity to be happy without rendering transcendental loving service unto the Supreme Lord.

In the Bhagavad-gita, worship of different demigods or rendering service to them is not approved. It is stated in the Seventh Chapter, twentieth verse:

kamais tais tair hrita-jnanah

prapadyante 'nya-devatah

tam tam niyamam asthaya

prakritya niyatah svaya

"Those whose intelligence has been stolen by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures."

Here it is plainly said that those who are directed by lust worship the demigods and not the Supreme Lord Krishna. When we mention the name Krishna, we do not refer to any sectarian name. Krishna means the highest pleasure, and it is confirmed that the Supreme Lord is the reservoir or storehouse of all pleasure. We are all hankering after pleasure. Ananda-mayo 'bhyasat (Vedanta-sutra 1.1.12). The living entities, like the Lord, are full of consciousness, and they are after happiness. The Lord is perpetually happy, and if the living entities associate with the Lord, cooperate with Him and take part in His association, then they also become happy.

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Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Krishna Book | Part [KB.CH29.08]

The instruction given herein by the Supreme Personality of Godhead to the gopis was not at all sarcastic. Such instructions should be taken very seriously by all honest women. The chastity of women is specifically stressed herein by the Supreme Personality of Godhead. Therefore this principle should be followed by any serious woman who wants to be elevated to a higher status of life. Krishna is the center of all affection for all living creatures. When this affection is developed for Krishna, one surpasses and transcends all Vedic injunctions. This was possible for the gopisrasa-lila to imitate the behavior of Krishna with the gopis, entice many innocent women and mislead them in the name of spiritual realization. As a warning, Lord Krishna has herein hinted that what was possible for the gopis is not possible for ordinary women. Although a woman can actually be elevated by advanced Krishna consciousness, she should not be enticed by an imposter who says that he is Krishna. She should concentrate her devotional activities in chanting and meditating upon Krishna, as is advised herein. One should not follow the men called sahajiyas, the so-called devotees who take everything very lightly. because they saw Krishna face to face. This is not possible for any women in the conditioned state. Unfortunately, sometimes a rascal, following the philosophy of monism, or oneness, very irresponsibly takes advantage of this.

When Krishna spoke in such a discouraging way to the gopis, they became very sad, for they thought that their desire to enjoy the rasa dance with Krishna would be frustrated. Thus they became full of anxiety. Out of great sadness, the gopis began to breathe very heavily. Instead of looking at Krishna face to face, they bowed their heads and looked at the ground, and they began to draw various types of curved lines on the ground with their toes. They were shedding heavy tears, and their cosmetic decorations were being washed from their faces. The water from their eyes mixed with the kunkuma on their breasts and fell to the ground. They could not say anything to Krishna but simply stood there silently. By their silence they expressed that their hearts were grievously wounded.

The gopis were not ordinary women. In essence they were on an equal level with Krishna. They are His eternal associates. As it is confirmed in the Brahma-samhita, they are expansions of the pleasure potency of Krishna, and as His potency they are nondifferent from Him. Although they were depressed by the words of Krishna, they did not like to use harsh words against Him. Yet they wanted to rebuke Krishna for His unkind words, and therefore they began to speak in faltering voices. They did not like to use harsh words against Krishna because He was their dearmost, their heart and soul. The gopis had only Krishna within their hearts. They were completely surrendered and dedicated souls. Naturally, when they heard such unkind words, they tried to reply, but in the attempt torrents of tears fell from their eyes. Finally they managed to speak.

"Krishna," they said, "You are very cruel! You should not talk like that. We are full-fledged surrendered souls. Please accept us, and don't talk in that cruel way. Of course, You are the Supreme Personality of Godhead and can do whatever You like, but it is not worthy of Your position to treat us in such a cruel way. We have come to You, leaving everything behind, just to take shelter of Your lotus feet. We know that You are completely independent and can do whatever You like, but we request You, don't reject us. We are Your devotees. You should accept us as Lord Narayana accepts His devotees. There are many devotees of Lord Narayana who worship Him for salvation, and He awards them salvation. Similarly, how can You reject us when we have no shelter other than Your lotus feet?

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Written by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Bhagavad-gita As It Is | Part [BG.CH3.40]

CHAPTER THREE

Karma-yoga

 

TEXT 40:

indriyani mano buddhir

asyadhishthanam ucyate

etair vimohayaty esha

jnanam avritya dehinam

 

TRANSLATION:

The senses, the mind and the intelligence are the sitting places of this lust. Through them lust covers the real knowledge of the living entity and bewilders him.

 

PURPORT:

The enemy has captured different strategic positions in the body of the conditioned soul, and therefore Lord Krishna is giving hints of those places, so that one who wants to conquer the enemy may know where he can be found. Mind is the center of all the activities of the senses, and thus when we hear about sense objects the mind generally becomes a reservoir of all ideas of sense gratification; and, as a result, the mind and the senses become the repositories of lust. Next, the intelligence department becomes the capital of such lustful propensities. Intelligence is the immediate next—door neighbor of the spirit soul. Lusty intelligence influences the spirit soul to acquire the false ego and identify itself with matter, and thus with the mind and senses. The spirit soul becomes addicted to enjoying the material senses and mistakes this as true happiness. This false identification of the spirit soul is very nicely explained in the Srimad-Bhagavatam (10.84.13):

yasyatma-buddhih kunape tri-dhatuke

sva-dhih kalatradishu bhauma ijya-dhih

yat-tirtha-buddhih salile na karhicij

janeshv abhijneshu sa eva go-kharah

"A human being who identifies this body made of three elements with his self, who considers the by-products of the body to be his kinsmen, who considers the land of birth worshipable, and who goes to the place of pilgrimage simply to take a bath rather than meet men of transcendental knowledge there, is to be considered like an ass or a cow.

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Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

A Second Chance | Part [SC.CH 1.04]

A Second Chance | Part [SC.CH 1.04]

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In illusion a person may think he can get rid of unwanted habits and be saved by some artificial, mystic meditation. And in fact at one time it was possible to attain liberation by practicing ashtanga-yoga, or eightfold yogic meditation. But at present almost no one can follow this process, and artificial attempts at yoga will not help us.

Therefore to help the fallen people of this Age of Kali, the Supreme Lord appeared five hundred years ago as Sri Caitanya Mahaprabhu. He knew that the people of this age would not even be able to follow the regulative principles, what to speak of practicing ashtanga-yoga. Therefore He gave the maha-mantra—Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare—so that we can gradually be elevated to the highest position of spiritual life. Other processes of purification or sacrifice cannot be followed in this age, because for the most part people are too degraded. But anyone may take to this process of chanting Hare Krishna. As it is said in the Brihan-naradiya Purana (3.8.126),

harer nama harer nama
harer namaiva kevalam
kalau nasty eva nasty eva
nasty eva gatir anyatha
 [Cc. Adi 17.21]

"In this age of quarrel and hypocrisy, the only means of deliverance is chanting the holy name of the Lord. There is no other way. There is no other way. There is no other way." Chanting the holy name of the Lord is always superbly effective, but it is especially effective in this Age of Kali. Its practical effectiveness will now be explained by Sukadeva Gosvami through the history of Ajamila, who was freed from the hands of Yamaraja, the universal judge, simply because of chanting the holy name of Narayana.

 
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Written by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Bhagavad-gita As It Is | Part [BG.CH3.39]

CHAPTER THREE: Karma-yoga

 

TEXT 39:

avritam jnanam etena

jnanino nitya-vairina

kama-rupena kaunteya

dushpurenanalena ca

 

TRANSLATION:

Thus the wise living entity's pure consciousness becomes covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire.

 

PURPORT:

It is said in the Manu-smriti that lust cannot be satisfied by any amount of sense enjoyment, just as fire is never extinguished by a constant supply of fuel. In the material world, the center of all activities is sex, and thus this material world is called maithunya-agara, or the shackles of sex life. In the ordinary prison house, criminals are kept within bars; similarly, the criminals who are disobedient to the laws of the Lord are shackled by sex life. Advancement of material civilization on the basis of sense gratification means increasing the duration of the material existence of a living entity. Therefore, this lust is the symbol of ignorance by which the living entity is kept within the material world. While one enjoys sense gratification, it may be that there is some feeling of happiness, but actually that so-called feeling of happiness is the ultimate enemy of the sense enjoyer.

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Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

A Second Chance | Part [SC.CH 1.03]

The Degradation of Modern Society

Here the Srimad-Bhagavatam says that the brahmana Ajamila became attached to a prostitute and thus lost his brahminical qualifications. He was a young man of about twenty when this happened. Because of his illicit association with the prostitute, Ajamila was forced to live by begging, borrowing, stealing, and gambling.

These verses indicate how degraded one becomes simply by indulging in illicit sex with a prostitute. Illicit sex is not possible with chaste women, but only with unchaste women. The more society allows prostitution and illicit sex, the more impetus it gives to cheaters, thieves, plunderers, drunkards, and gamblers. Therefore we first advise all the disciples in our Krishna consciousness movement to avoid illicit sex, which is the beginning of all abominable life and which is followed by meat-eating, gambling, and intoxication, one after another. Of course, restraint is difficult, but it is quite possible if one fully surrenders to Krishna, since all abominable habits gradually become distasteful for a Krishna conscious person.

While in his time Ajamila was an exception, in the present age there are millions of Ajamilas. But if illicit sex is allowed to increase, the entire society will be condemned, for it will be full of rogues, thieves, cheaters, and so forth.

Therefore, if we actually want to improve the world situation, we have to take to Krishna consciousness, as that gives the best service to human society, both materially and spiritually. Whatever abominable characteristics we have developed, we have only to take to the process of bhakti-yoga, or devotional service, in order to completely eradicate them. We have developed so many anarthas, or unwanted habits, the chief of which are meat-eating, intoxication, illicit sex, and gambling. But we can curb them by accepting the principles of bhakti-yoga as they are presented in the Bhagavad-gita and the Srimad-Bhagavatam. Scarcely anyone knows these Vedic scriptures, and therefore no one heeds their instructions. People would rather read all kinds of books by all kinds of rascals, but the result of such books is to kill Krishna consciousness.

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Written by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Bhagavad-gita As It Is | Part [BG.IN.10]

The English world religion is a little different from sanatana-dharma. Religion conveys the idea of faith, and faith may change. One may have faith in a particular process, and he may change this faith and adopt another, but sanatana-dharma refers to that activity which cannot be changed. For instance, liquidity cannot be taken from water, nor can heat be taken from fire. Similarly, the eternal function of the eternal living entity cannot be taken from the living entity. Sanatana-dharma is eternally integral with the living entity. When we speak of sanatana-dharma, therefore, we must take it for granted on the authority of Sripada Ramanujacarya that it has neither beginning nor end. That which has neither end nor beginning must not be sectarian, for it cannot be limited by any boundaries. Those belonging to some sectarian faith will wrongly consider that sanatana-dharma is also sectarian, but if we go deeply into the matter and consider it in the light of modern science, it is possible for us to see that sanatana-dharma is the business of all the people of the world—nay, of all the living entities of the universe.

Non-sanatana religious faith may have some beginning in the annals of human history, but there is no beginning to the history of sanatana-dharma, because it remains eternally with the living entities. Insofar as the living entities are concerned, the authoritative sastras state that the living entity has neither birth nor death. In the Gita it is stated that the living entity is never born and he never dies. He is eternal and indestructible, and he continues to live after the destruction of his temporary material body. In reference to the concept of sanatana-dharma, we must try to understand the concept of religion from the Sanskrit root meaning of the word. Dharma refers to that which is constantly existing with a particular object. We conclude that there is heat and light along with the fire; without heat and light, there is no meaning to the word fire. Similarly, we must discover the essential part of the living being, that part which is his constant companion. That constant companion is his eternal quality, and that eternal quality is his eternal religion.

When Sanatana Gosvami asked Sri Caitanya Mahaprabhu about the svarupa of every living being, the Lord replied that the svarupa, or constitutional position, of the living being is the rendering of service to the Supreme Personality of Godhead. If we analyze this statement of Lord Caitanya's, we can easily see that every living being is constantly engaged in rendering service to another living being. A living being serves other living beings in various capacities. By doing so, the living entity enjoys life. The lower animals serve human beings as servants serve their master. A serves B master, B serves C master, and C serves D master and so on. Under these circumstances, we can see that one friend serves another friend, the mother serves the son, the wife serves the husband, the husband serves the wife and so on.

If we go on searching in this spirit, it will be seen that there is no exception in the society of living beings to the activity of service. The politician presents his manifesto for the public to convince them of his capacity for service. The voters therefore give the politician their valuable votes, thinking that he will render valuable service to society. The shopkeeper serves the customer, and the artisan serves the capitalist. The capitalist serves the family, and the family serves the state in the terms of the eternal capacity of the eternal living being. In this way we can see that no living being is exempt from rendering service to other living beings, and therefore we can safely conclude that service is the constant companion of the living being and that the rendering of service is the eternal religion of the living being.

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Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Reminder for Tuesday, 22 Jun 2010

Vaisnava Calendar Reminder

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Location: Suva [Fiji]
Reminder for Tuesday, 22 Jun 2010

Fasting for Pandava Nirjala Ekadasi

http://www.vaisnavacalendar.info/i/fasting-for-pandava-nirjala-ekadasi.html

(Total fast, even from water, if you have broken Ekadasi)

Infosys Technologies Ltd. plans to buy up Axon Group PLC

After Tata Motors Limited (BOM: 500570), it’s Infosys’ turn. The second largest Indian IT firm offered to buy up Axon Group PLC (LON:AXO), a UK based SAP consultancy firm with a cash offer of £407m. Infosys Technologies Limited (BOM:500209) is buying up the company to increase its presence in the European market. Under this deal, the three founders of Axon Group will walk away with about £70m.

The news sparked fears of job losses and mass-outsourcing among the workers but Infosys CEO, Kris Gopalakrishnan assured that there will be no job losses. He said that there would be little overlap between the clients of the two companies.

At present, Infosys Technologies Ltd. employs 90,000 people majority of which are in India. Axon Group PLC has 2,000 employees. The company mainly works with firms that use business software developed by German SAP. Mr, Gopalakrishnan said:

"It is very important to us that people stay and make the whole thing work. . . .We are doing this acquisition so we can leverage all the employees."

Under the current deal, Axon will be paid 600p per share. Infosys is giving the money from its own fund. The deal is backed by the management of Axon Group PLC and its three founders who currently holds just under 17.9% share of the company. The transfer process is expected to finish in November 2008.

Third swine flu death in Gujrat, 27 in India

Anandi Patel, a 37-year-old woman, became the third fatality of swine flu in Gujarat.

Health department officials said  that she died on August 13, and her death due to the virus was confirmed by the private hospital in Maninagar- where she was admitted – on Monday.

Patel was a resident of Vastral locality in Ahmedabad.

Her samples for the swine flu test were sent on admission to the hospital, but the reports arrived as a positive case of swine flu on August 16 – three days after her death.

Reports say that the Gujarat government has now decided to take action against the private hospital for not reporting the death of the woman on time to the correct authorities in the government.

LG BL40 price in india, review, specifications

LG  Electronics has  launched BL20 Chocolate  3G enabled slide phone in India.

The mobile phone  features with many facilities with upgraded version of the hidden navigation keys. the phone also has  a 5 megapixel camera with Schinder-Kreuznach lens and flash.

The LG Chocolate BL40 is available for Rs 29,990.

Check the preview and specifications

Key features of the phone are as below

• One-off touchscreen bar design
• 4.01″ 16M-color capacitive touchscreen of 21:9 aspect ratio
• Quad-band GSM support and UMTS with HSDPA 7.2 Mbps
• S-Class Touch UI with pinch zooming and gesture controls
• Accelerometer for screen auto-rotation
• 5-megapixel autofocus camera, Schneider-Kreuznach certified optics, LED flash, VGA@30fps video recording
• 1.1GB of internal memory, microSD expansion (up to 32GB)
• Wi-Fi with DLNA
• GPS receiver with A-GPS support and WisePilot satnav app
• Bluetooth v2.1 with A2DP, microUSB port, TV out
• Standard 3.5mm audio jack, Dolby Mobile sound enhancement
• Stereo FM radio with RDS, FM transmitter
• Full-blown multi-tasking with a decent task manager
• DivX/XviD video player
• Motion-based games
• Smart dialing
• Office document viewer

Motorola ES400 review, wallpaper, feature, price

Motorola is expertise in creative designing and technology. This time Motorola launched EDA phone i.e. ES400, it is undoubted a brilliant phone. The technology Enterprise Digital Assistant is a device which brings Window Embedded feature. The phone has number of features like Biometric Fingerprint Reader. The phone can be kept save in rain. Low or high temperature will not create any problem to Motorola ES400, these are the unique features in the phone.

More features are following:-

1. 3inch touch screen

2. 256 RAM

3. 1 GB ROM Memory (Real Only Memory)

4. 600 MHz processor

5. CDMA/GSM SIM support

6. Wi-Fi – 802.11 a/b/g

7. GPS

8. Bar code Reader

Those people who liked it, they would have to wait for some more time because by the time price is not declared of Motorola ES400.

 

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