Krishna Book | Part [KB.CH31.02]

"Dear Krishna, actually we have become very lusty, having been touched by Your lotus feet. Your lotus feet certainly kill all kinds of sinful activities of devotees who have taken shelter there. You are so kind that even the ordinary animals take shelter under Your lotus feet. Your lotus feet are also the residence of the goddess of fortune, yet You danced on the heads of the Kaliya serpent with them. Now we are requesting You to kindly place Your lotus feet on our breasts and pacify our lusty desires to touch You.

"O Lord, Your attractive eyes, like the lotus, are so nice and pleasing. Your sweet words are so fascinating that they please even the greatest scholars, who also become attracted to You. We are also attracted by Your speaking and by the beauty of Your face and eyes. Please, therefore, satisfy us by Your nectarean kisses. Dear Lord, words spoken by You or words describing Your activities are full of nectar, and simply by speaking or hearing Your words one can be saved from the blazing fire of material existence. Great demigods like Lord Brahma and Lord Siva are always engaged in chanting the glories of Your words. They do so to eradicate the sinful activities of all living entities in the material world. If one simply tries to hear Your transcendental words, he can very quickly be elevated to the platform of pious activities. For the Vaishnavas, Your words give transcendental pleasure, and saintly persons who are engaged in distributing Your transcendental message all over the world are first-class charitable persons." (This was confirmed by Rupa Gosvami when he addressed Lord Caitanya as the most munificent incarnation because He distributed the words of Krishna and love of Krishna free of charge all over the world.)

"Dear Krishna," the gopis continued, "You are very cunning. You can imagine how much we are distressed simply by remembering Your cunning smile, Your pleasing glance, Your walking with us in the forest of Vrindavana and Your auspicious meditations. Your talks with us in lonely places were heartwarming. Now we are all aggrieved to remember Your behavior. Please save us. Dear Krishna, certainly You know how much we are saddened when You go out of Vrindavana village to tend the cows in the forest. How we are afflicted simply to think that Your soft lotus feet are being pricked by the dry grass and the tiny stones in the forest! We are so attached to You that we always think simply of Your lotus feet.

"O Krishna, when You return from the pasturing ground with the animals, we see Your face covered by Your curly hair and dusted by the hoof dust of the cows. We see Your mildly smiling face, and our desire to enjoy You increases. O dear Krishna, You are the supreme lover, and You always give shelter to surrendered souls. You fulfill everyone's desire; Your lotus feet are worshiped even by Lord Brahma, the creator of the universe. On whoever worships Your lotus feet, You without a doubt always bestow Your benedictions. So kindly be pleased with us and keep Your lotus feet on our breasts and thus relieve our present distresses. Dear Krishna, we are seeking Your kisses, which You offer even to Your flute. The vibration of Your flute enchants the whole world and our hearts also. Kindly, therefore, return and kiss us with Your mouth of nectar."

Thus ends the Bhaktivedanta purport of the Thirty-first Chapter of Krishna, "Songs by the Gopis."

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Written by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Bhagavad-gita As It Is | Part [BG.CH4.05]

TEXT 4:

arjuna uvaca

aparam bhavato janma

param janma vivasvatah

katham etad vijaniyam

tvam adau proktavan iti

 

 

TRANSLATION:

Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?

 

 

PURPORT:

Arjuna is an accepted devotee of the Lord, so how could he not believe Krishna's words? The fact is that Arjuna is not inquiring for himself but for those who do not believe in the Supreme Personality of Godhead or for the demons who do not like the idea that Krishna should be accepted as the Supreme Personality of Godhead; for them only Arjuna inquires on this point, as if he were himself not aware of the Personality of Godhead, or Krishna. As it will be evident from the Tenth Chapter, Arjuna knew perfectly well that Krishna is the Supreme Personality of Godhead, the fountainhead of everything and the last word in transcendence. Of course, Krishna also appeared as the son of Devaki on this earth. How Krishna remained the same Supreme Personality of Godhead, the eternal original person, is very difficult for an ordinary man to understand. Therefore, to clarify this point, Arjuna put this question before Krishna so that He Himself could speak authoritatively. That Krishna is the supreme authority is accepted by the whole world, not only at present but from time immemorial, and the demons alone reject Him. Anyway, since Krishna is the authority accepted by all, Arjuna put this question before Him in order that Krishna would describe Himself without being depicted by the demons, who always try to distort Him in a way understandable to the demons and their followers. It is necessary that everyone, for his own interest, know the science of Krishna. Therefore, when Krishna Himself speaks about Himself, it is auspicious for all the worlds. To the demons, such explanations by Krishna Himself may appear to be strange because the demons always study Krishna from their own standpoint, but those who are devotees heartily welcome the statements of Krishna when they are spoken by Krishna Himself. The devotees will always worship such authoritative statements of Krishna because they are always eager to know more and more about Him. The atheists, who consider Krishna an ordinary man, may in this way come to know that Krishna is superhuman, that He is sac-cid-ananda-vigraha [Bs. 5.1]—the eternal form of bliss and knowledge—that He is transcendental, and that He is above the domination of the modes of material nature and above the influence of time and space. A devotee of Krishna, like Arjuna, is undoubtedly above any misunderstanding of the transcendental position of Krishna. Arjuna's putting this question before the Lord is simply an attempt by the devotee to defy the atheistic attitude of persons who consider Krishna to be an ordinary human being, subject to the modes of material nature.

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Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Teachings of Queen Kunti | Part [TQK.CH3.02]

CHAPTER  THREE

The Most Intelligent Woman

 

(Purport to Chapter Three continued)

According to the Vedic system, there are four social divisions (catur-varnyam maya srishtam [Bg. 4.13]). The highest members of the social order are the brahmanas, those who are intelligent, and then come the kshatriyas (military men and administrators), the vaisyas (farmers and businessmen), and finally the sudrasguna-karma). The Bhagavad-gita mentions striyo vaisyas tatha sudrah [Bg. 9.32], and the Srimad-Bhagavatam speaks of stri-sudra-dvija-bandhunam [SB 1.4.25]. According to these references women, sudras, and dvija-bandhusdvija-bandhu refers to one who is born in an exalted brahmana or kshatriya family but who has no qualifications of his own. One's social standing, according to the Vedic system, is determined by one's qualifications. This is very practical. Suppose a man is born the son of a high-court judge. This does not mean that he himself is also a high-court judge. Yet because one happens to take birth in a brahmana family, even if he has no qualifications and is rascal number one, he claims to be a brahmana, and although his qualifications are less than those of a sudra, people accept him as a brahmana. This has caused the downfall of the Vedic civilization. The brahmanas in India are sometimes very much against my movement because I train and accept brahmanas from Europe and America. But we do not care about their arguments, nor will any other reasonable man. Sri Caitanya Mahaprabhu said: (ordinary laborers). One's place in this system is determined by one's qualities and work ( are considered to belong to the same category. The word

prithivite ache yata nagaradi grama

sarvatra pracara haibe mora nama

"In every town, city, and village of the world, the Krishna consciousness movement will be preached."

How is it, then, that Europeans and Americans will not become brahmanas? In fact, one who comes to Krishna consciousness has already surpassed brahmanism. As stated in Bhagavad-gita (14.26):

mam ca yo 'vyabhicarena

bhakti-yogena sevate

sa gunan samatityaitan

bhuyaya kalpate

"One who takes to bhakti-yoga surpasses the modes of material nature and comes immediately to the transcendental platform [brahma-bhuta] [SB 4.30.20]."

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Written by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Bhagavad-gita As It Is | Part [BG.IN.19]

He does not advise Arjuna simply to remember Him and give up his occupation. No, the Lord never suggests anything impractical. In this material world, in order to maintain the body one has to work. Human society is divided, according to work, into four divisions of social order—brahmana, kshatriya, vaisya and sudra. The brahmana class or intelligent class is working in one way, the kshatriya or administrative class is working in another way, and the mercantile class and the laborers are all tending to their specific duties. In the human society, whether one is a laborer, merchant, administrator or farmer, or even if one belongs to the highest class and is a literary man, a scientist or a theologian, he has to work in order to maintain his existence.

 

The Lord therefore tells Arjuna that he need not give up his occupation, but while he is engaged in his occupation he should remember Krishna (mam anusmara [Bg. 8.7]). If he doesn't practice remembering Krishna while he is struggling for existence, then it will not be possible for him to remember Krishna at the time of death. Lord Caitanya also advises this. He says, kirtaniyah sada harih: [Cc. Adi 17.31] one should practice chanting the names of the Lord always. The names of the Lord and the Lord are nondifferent. So Lord Krishna's instructions to Arjuna to "remember Me" and Lord Caitanya's injunction to "always chant the names of Lord Krishna" are the same instruction. There is no difference, because Krishna and Krishna's name are nondifferent. In the absolute status there is no difference between reference and referent. Therefore we have to practice remembering the Lord always, twenty-four hours a day, by chanting His names and molding our life's activities in such a way that we can remember Him always.

How is this possible? The acaryas give the following example. If a married woman is attached to another man, or if a man has an attachment for a woman other than his wife, then the attachment is to be considered very strong. One with such an attachment is always thinking of the loved one. The wife who is thinking of her lover is always thinking of meeting him, even while she is carrying out her household chores. In fact, she carries out her household work even more carefully so her husband will not suspect her attachment. Similarly, we should always remember the supreme lover, Sri Krishna, and at the same time perform our material duties very nicely.

 

A strong sense of love is required here. If we have a strong sense of love for the Supreme Lord, then we can discharge our duty and at the same time remember Him. But we have to develop that sense of love. Arjuna, for instance, was always thinking of Krishna; he was the constant companion of Krishna, and at the same time he was a warrior. Krishna did not advise him to give up fighting and go to the forest to meditate. When Lord Krishna delineates the yoga system to Arjuna, Arjuna says that the practice of this system is not possible for him.

arjuna uvaca
yo 'yam yogas tvaya proktah
samyena madhusudana
etasyaham na pasyami
cancalatvat sthitim sthiram

"Arjuna said: O Madhusudana, the system of yoga which You have summarized appears impractical and unendurable to me, for the mind is restless and unsteady." (Bg. 6.33)

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Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Toyota to recall faulty Lexus model: report

TOKYO (AFP) – Toyota Motor will recall one of its top-of-the-line Lexus sedans worldwide because of an engine fault, a report said Thursday.

Tens of thousands of Lexus LS460 models will likely be affected by the recall, the Nikkei business daily said without citing sources.

A Toyota spokesman declined to confirm the report.

The Nikkei said that no accidents have been reported in connection with the fault, which causes the engine to stall unexpectedly.

Toyota was examining other models that use the same engine to see if they are also affected by the problem, the Nikkei said.

The world's largest automaker has been hit by a series of safety recalls and has pulled around 10 million vehicles worldwide since late last year.

Bhagavad-gita As It Is | Part [BG.IN.16]

The process of quitting this body and getting another body in the material world is also organized. A man dies after it has been decided what form of body he will have in the next life. Higher authorities, not the living entity himself, make this decision. According to our activities in this life, we either rise or sink. This life is a preparation for the next life. If we can prepare, therefore, in this life to get promotion to the kingdom of God, then surely, after quitting this material body, we will attain a spiritual body just like the Lord's.

As explained before, there are different kinds of transcendentalists—the brahma-vadi, paramatma-vadi and the devotee—and, as mentioned, in the brahmajyoti (spiritual sky) there are innumerable spiritual planets. The number of these planets is far, far greater than all of the planets of this material world. This material world has been approximated as only one quarter of the creation (ekamsena sthito jagat [Bg. 10.42]). In this material segment there are millions and billions of universes with trillions of planets and suns, stars and moons. But this whole material creation is only a fragment of the total creation. Most of the creation is in the spiritual sky.

One who desires to merge into the existence of the Supreme Brahman is at once transferred to the brahmajyoti of the Supreme Lord and thus attains the spiritual sky. The devotee, who wants to enjoy the association of the Lord, enters into the Vaikuntha planets, which are innumerable, and the Supreme Lord by His plenary expansions as Narayana with four hands and with different names like Pradyumna, Aniruddha and Govinda associates with him there. Therefore at the end of life the transcendentalists think either of the brahmajyoti, the Paramatma or Supreme Personality of Godhead Sri Krishna. In all cases they enter into the spiritual sky, but only the devotee, or he who is in personal touch with the Supreme Lord, enters into the Vaikuntha planets or the Goloka Vrindavana planet. The Lord further adds that of this "there is no doubt."

This must be believed firmly. We should not reject that which does not tally with our imagination; our attitude should be that of Arjuna: "I believe everything that You have said." Therefore when the Lord says that at the time of death whoever thinks of Him as Brahman or Paramatma or as the Personality of Godhead certainly enters into the spiritual sky, there is no doubt about it. There is no question of disbelieving it.

----------------------------

Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

GTL became the World’s Largest independent Tower company after Merger with Rinfratel (A subsidiary of Reliance Communications )

On Sunday 27.06.10:  Mr. Anil Ambani from R-Infratel agreed to merge its 50,000-tower portfolio with Manoj Tirodkar, GTL Infrastructure Ltd., with an assurance of close to 75000 tenancies from both Aircel and Reliance Com in the coming 10-15 years  and after this merger GTL Infrastructure Ltd., became the largest independent tower company in the World with over 86,000 telecom towers, 125,000 tenancies from over 10 operators.

The Historic deal has main three modules and expected to be done over the next six months:-

1. GTL Infrastructure Ltd will pay around Rs 6,750 crore in cash and also plans to raise funds for this through private equity deal—A source said.
2. GTL will sop up a part of RCom's debt, around Rs 11,250 crore.
3. Now RCom will give free equity i.e. two and three GTL shares to their every shareholders in the merged unit.

This agreement could reduce debt weight from RCom shoulders and will move RCom towards a debt free Group. It made GTL to world's largest Tower Company to enhance its total tower count from 32,000 to 82,000.

"This is in line with the company's plans of taking its tower business to 1 lakh by 2012," the source said.

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Bhagavad-gita As It Is | Part [BG.CH4.02]

(Purport to 4.01 continued)

The sun is the king of the planets, and the sun-god (at present of the name Vivasvan) rules the sun planet, which is controlling all other planets by supplying heat and light. He is rotating under the order of Krishna, and Lord Krishna originally made Vivasvan His first disciple to understand the science of Bhagavad-gita. The Gita is not, therefore, a speculative treatise for the insignificant mundane scholar but is a standard book of knowledge coming down from time immemorial.

In the Mahabharata (Santi-parva 348.51-52) we can trace out the history of the Gita as follows:

treta-yugadau ca tato

vivasvan manave dadau

manus ca loka-bhrity-artham

sutayekshvakave dadau

ikshvakuna ca kathito

vyapya lokan avasthitah

"In the beginning of the millennium known as Treta-yuga this science of the relationship with the Supreme was delivered by Vivasvan to Manu. Manu, being the father of mankind, gave it to his son Maharaja Ikshvaku, the king of this earth planet and forefather of the Raghu dynasty, in which Lord Ramacandra appeared." Therefore, Bhagavad-gita existed in human society from the time of Maharaja Ikshvaku.

At the present moment we have just passed through five thousand years of the Kali-yuga, which lasts 432,000 years. Before this there was Dvapara-yuga (800,000 years), and before that there was Treta-yuga (1,200,000 years). Thus, some 2,005,000 years ago, Manu spoke the Bhagavad-gita to his disciple and son Maharaja Ikshvaku, the king of this planet earth. The age of the current Manu is calculated to last some 305,300,000 years, of which 120,400,000 have passed. Accepting that before the birth of Manu the Gita was spoken by the Lord to His disciple the sun-god Vivasvan, a rough estimate is that the Gita was spoken at least 120,400,000 years ago; and in human society it has been extant for two million years. It was respoken by the Lord again to Arjuna about five thousand years ago. That is the rough estimate of the history of the Gita, according to the Gita itself and according to the version of the speaker, Lord Sri Krishna. It was spoken to the sun-god Vivasvan because he is also a kshatriya and is the father of all kshatriyas who are descendants of the sun-god, or the surya-vamsa kshatriyas. Because Bhagavad-gita is as good as the Vedas, being spoken by the Supreme Personality of Godhead, this knowledge is apaurusheya, superhuman. Since the Vedic instructions are accepted as they are, without human interpretation, the Gita must therefore be accepted without mundane interpretation. The mundane wranglers may speculate on the Gita in their own ways, but that is not Bhagavad-gita as it is. Therefore, Bhagavad-gita has to be accepted as it is, from the disciplic succession, and it is described herein that the Lord spoke to the sun-god, the sun-god spoke to his son Manu and Manu spoke to his son Ikshvaku. 

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Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

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World's Largest Digital Camera to Watch for Killer Asteroids

If a planet-destroying asteroid is headed for Earth, scientists now have a much better chance of spotting it.

From its perch atop Hawaii's dormant Haleakala volcano, the PS1 telescope, which boasts the world's largest digital camera, has begun full-time operations, snapping hundreds of high-resolution photos each day as it scans the sky for space rocks and strange stellar phenomena.

PS1 is the first of several telescopes planned as part of the Panoramic Survey Telescope & Rapid Response System, or Pan-STARRS. The telescope will map near-Earth asteroids ranging in size from 984 feet (300 meters)—big enough to cause major regional destruction if one struck an inhabited area—to 0.6-mile (1-kilometer), which have the potential to produce global catastrophe.

"It provides the best early-warning system we have," said Edo Berger, a professor with the Harvard-Smithsonian Center for Astrophysics who has studied data from the telescope. The center is part of a consortium that is helping to fund PS1.

(Related: "100 Years After Tunguska, Earth Not Ready for Meteors")

A Digital Eye Bigger Than Hubble's

Although PS1 first came online in late 2008, it only began complete dusk-to-dawn operations last month.

Now, every 30 seconds PS1 snaps a 1,400-megapixel shot of a section of sky as large as 36 full moons—a view 3,600 times larger than the Hubble Space Telescope's main camera. One of these images would produce a 300-dpi print covering half a basketball court.

In total the telescope gathers enough data to fill a thousand DVDs (nearly five terabytes) every night and maps a sixth of the sky each month. It can also see objects ten times fainter than previous surveys.

These abilities are key to discovering not only killer space rocks but huge numbers of much more common phenomena, from planet-size bodies in our solar system to far-flung cosmic cataclysms.

"For example, we have been able to find more explosive astronomical phenomena (like supernova explosions) in one month than the entire astronomical community found in a whole year," Berger said by email.

But Berger is most excited about the potential for PS1's far-gazing eye to discover entirely new kinds of space events.

"I suspect that in the coming months and years we will find new kinds of stellar explosions that will teach us about the final moments in the lives of stars and about the birth of black holes and neutron stars," he said. "This will take us a long way along the path of charting the heavens, both in space and in time.

"We will also be able to map the solar system in much greater detail than was previously possible and to study the formation of the Milky Way galaxy through observation at an unprecedented sensitivity."

Brian Handwerk

for National Geographic News

Published June 22, 2010

Krishna Book | Part [KB.CH29.11]

"Dear Krishna, we have simply been captivated by seeing You with tilaka and with earrings and by seeing Your beautiful face covered with scattered hair and bearing Your extraordinary smile. Not only that, but we are also attracted by Your arms, which always give assurance to the surrendered souls. And although we are also attracted by Your chest, which is always embraced by the goddess of fortune, we do not wish to take her position. We shall simply be satisfied by being Your maidservants. If You accuse us, however, of encouraging prostitution, then we can only ask, Where is that woman within these three worlds who is not captivated by Your beauty and the rhythmic songs vibrated by Your transcendental flute? Within these three worlds there is no distinction between men and women in relation to You because both men and women belong to the marginal potency, or prakriti. No one is actually the enjoyer, or the male; everyone is meant to be enjoyed by You. There is no woman within these three worlds who cannot but deviate from her path of chastity once she is attracted to You, because Your beauty is so sublime that not only men and women but also cows, birds, beasts and even trees, fruits and flowers—everyone and everything—become enchanted, and what to speak of ourselves? It is, however, definitely decided that as Lord Vishnu is always protecting the demigods from the onslaught of demons, so You have also advented in Vrindavana just to give the residents protection from all kinds of distress. O dear friend of the distressed, kindly place Your hand on our burning breasts as well as on our heads, because we have surrendered unto You as Your eternal maidservants. If You think, however, that Your lotuslike palms might be burned to ashes if placed on our burning breasts, let us assure You that Your palms will feel pleasure instead of pain, as the lotus flower, although very delicate and soft, enjoys the scorching heat of the sun."

Upon hearing the anxious plea of the gopis, the Supreme Personality of Godhead smiled, and being very kind to the gopis, the Lord, although self-sufficient, began to embrace them and kiss them as they desired. When Krishna, smiling, looked at the faces of the gopis, the beauty of their faces became a hundred times enhanced. When He was enjoying them in their midst, He appeared just like the full moon surrounded by millions of shining stars. Thus the Supreme Personality of Godhead, surrounded by hundreds of gopis and decorated with a flower garland of many colors, began to wander within the Vrindavana forest, sometimes singing to Himself and sometimes singing with the gopis. In this way the Lord and the gopis reached the cool, sandy bank of the Yamuna, where there were lilies and lotus flowers. In such a transcendental atmosphere, the gopis and Krishna began to enjoy one another. While they were walking on the bank of the Yamuna, Krishna would sometimes put His arms around a gopi's head, breast or waist. Pinching one another and joking and looking at one another, they enjoyed. When Krishna touched the bodies of the gopis, their lust to embrace Him increased. They all enjoyed these pastimes. Thus the gopis were blessed with all mercy by the Supreme Personality of Godhead, for they enjoyed His company without a tinge of mundane sex life.

The gopis, however, soon began to feel very proud, thinking themselves to be the most fortunate women in the universe due to being favored by the company of Krishna. Lord Krishna, who is known as Kesava, could immediately understand their pride caused by their great fortune of enjoying Him personally, and in order to show them His causeless mercy and to curb their false pride, He immediately disappeared from the scene, exhibiting His opulence of renunciation. The Supreme Personality of Godhead is always full with six kinds of opulences, and this is an instance of the opulence of renunciation. This renunciation confirms Krishna's total nonattachment. He is always self-sufficient and is not dependent on anything. This is the platform on which His transcendental pastimes are enacted.

Thus ends the Bhaktivedanta purport of the Twenty-ninth Chapter of Krishna, "The Rasa Dance: Introduction."

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Written by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

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Akshaya Patra to reach out to 2.5 lakh children in city

VADODARA: More children attending municipal schools in the city can now look forward to tasting delicious and hygienic food dished out from mechanised kitchens. This, as the Akshaya Patra Foundation an initiative of the International Society for Krishna Consciousness (ISKCON) is now targeting to feed 2.5 lakh children every day in the city.

Since it began last year in Vadodara, the foundation promoted by sages and devotees of ISKCON, is feeding 80,000 children every day in the city in the mid-day meal scheme of municipal corporation schools. The mechanised centralised kitchen (that has capacity to feed 2.5 lakh children) that has come up at a land provided by the Vadodara Municipal Corporation (VMC) at Sevashram Society in Harinagar area of the city is expected to be officially inaugurated by Gujarat chief minister Narendra Modi soon.

"This kitchen has a chapati making machine that can cook 40,000 rotis' per hour, a silo system which allows rice getting automatically cooked without any human intervention and that too for 1,200 children within 15 minutes and a dal' making machine that can cook dal' for 6,000 children within two hours," says Vishwambhar Dasa, volunteer with the foundation, adding that this kitchen will also add another taste to the present mid-day meal.
"Apart from lapsi' which is presently part of the meal provided to children, we are now equipped with a sweet making machine that can prepare 40 kg of sukhdi' in an hour."

While the foundation had started its scheme under arrangement with VMC and support from public sector units like Gujarat State Fertilizers and Chemicals (GSFC) Ltd, Gujarat Alkalies and Chemicals Ltd (GACL) and Gujarat Industries Power Corporation Ltd (GIPCL) who as anchor partners of the foundation have sponsored 50,000 children for five years, it presently covers 165 schools. "We will now reach out to schools located in interior areas of the district for which we are preparing a decentralised kitchen model. This model will help us cover 2.5 lakh children in Vadodara step by step," adds Dasa.

Times of India <Tushar Tere, TNN, Jun 26, 2010, 11.06pm IST>

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