"O Providence, you are so cruel! It appears that you do not know how to show mercy to others. By your arrangement, friends contact one another, but without fulfilling their desires you separate them. This is exactly like a child's game that has no meaning. It is very abominable that you arrange to show us beautiful Krishna, whose bluish curling hair beautifies His broad forehead and sharp nose, and who is always smiling to minimize all grief in this material world, and then arrange to separate Him from us. O Providence, you are so cruel! But most astonishingly you appear now as Akrura, which means 'not cruel.' In the beginning we appreciated your workmanship in giving us these eyes to see the beautiful face of Krishna, but now, just like a foolish creature, you are taking away our eyes by not letting us see Krishna here anymore. Krishna, the son of Nanda Maharaja, is also very cruel! He must always have new friends; He does not like to keep friendship for a long time with anyone. We gopis of Vrindavana, having left our homes, friends and relatives, have become Krishna's maidservants, but He is neglecting us and going away. He does not even look upon us, although we are completely surrendered unto Him. Now all the young girls in Mathura will have the opportunity. They are expecting Krishna's arrival, and they will enjoy His sweet smiling face and will drink its honey. Although we know that Krishna is very steady and determined, we are afraid that as soon as He sees the beautiful faces of the young girls in Mathura, He will forget Himself. We fear He will become controlled by them and will forget us, for we are simple village girls. He will no longer be kind to us. We therefore do not expect Krishna to return to Vrindavana. He will not leave the company of the girls in Mathura."
The gopis began to imagine the great functions in the city of Mathura. Krishna would pass through the streets, and the ladies and young girls of the city would see Him from the balconies of their respective houses. Mathura City contained different communities, known then as Dasarha, Bhoja, Andhaka and Satvata. All these communities were different branches of the same family in which Krishna appeared, namely the Yadu dynasty. They were all expecting the arrival of Krishna. It had already been ascertained that Krishna, who is the resting place of the goddess of fortune and the reservoir of all pleasure and transcendental qualities, was going to visit Mathura City.
Written by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
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