Monday, August 9, 2010

Krishna Book | Part [KB.CH38.02]

Akrura also considered the necessity of the transcendental pastimes of the Lord. He thought that the transcendental activities, instructions, qualities and pastimes of Krishna are all for the good fortune of people in general. The people can remain constantly in Krishna consciousness by discussing the Lord's transcendental form, qualities, pastimes and paraphernalia. By doing so, the whole universe can actually live auspiciously and advance peacefully. But without Krishna consciousness, civilization is but a decorated dead body. A dead body may be decorated very nicely, but without consciousness such decorations are useless. Human society without Krishna consciousness is useless and lifeless.

Akrura thought, "That Supreme Personality of Godhead, Krishna, has now appeared as one of the descendants of the YaduBhagavad-gita, these activities of Krishna—His protecting the devotees and killing the demons, as confirmed in the Bhagavad-gita—are always good for men to hear and narrate. The glorious activities of the Lord will ever increasingly be chanted by the devotees and demigods. dynasty. The principles of religion are His enacted laws. Those who are abiding by such laws are demigods, and those who are not abiding are demons. He has advented Himself to give protection to the demigods, who are very obedient to the laws of the Supreme Lord. The demigods and the devotees of the Lord take pleasure in abiding by the laws of Krishna, and Krishna takes pleasure in giving them all sorts of protection. As confirmed in the

"Krishna, the Supreme Personality of Godhead, is the spiritual master of all spiritual masters; He is the deliverer of all fallen souls and the proprietor of the three worlds. Anyone who is able to see Him by eyes smeared with love of Godhead enjoys a festival of seeing. Today I shall be able to see the Supreme Personality of Godhead, who by His transcendental beauty has attracted the goddess of fortune to live with Him perpetually. As soon as I arrive in Vrindavana, I will get down from this chariot and fall prostrate to offer my obeisances to the Supreme Lord, the master of material nature and all living entities. The lotus feet of Krishna are always worshiped by great mystic yogis, so I shall also worship His lotus feet and become one of His friends in Vrindavana like the cowherd boys. When I bow down before Lord Krishna in that way, certainly He will place His fearless lotus hand on my head. His hand is offered to all conditioned souls who take shelter under His lotus feet. Krishna is the ultimate goal of life for all people who fear material existence, and certainly when I see Him He will give me the shelter of His lotus feet. I am aspiring for the touch of His lotuslike hand on my head. When that hand touched the presentations of King Indra and King Bali, these two became qualified to be lords of the universe, and when that hand touched the gopis as they danced with Krishna in the rasa-lila, it relieved all their fatigue."

In this way Akrura expected blessings from the hand of Krishna. He knew that Indra, who is the King of heaven and the master of the three worlds—the upper, middle and lower planetary systems—was blessed by the Lord simply for his offering a little water which Krishna accepted. Similarly, Bali Maharaja gave only three paces of land in charity to Vamanadeva, and he also offered a little water which Lord Vamanadeva accepted, and thereby Bali Maharaja attained the position of Indra. When the gopis were dancing with Krishna in the rasa dance, they became fatigued, and Krishna wiped His hand, which is as fragrant as a lotus flower growing in Manasa-sarovara Lake, over the pearllike drops of perspiration on the faces of the gopis, and immediately the gopis became refreshed. Thus Akrura was expecting benediction from that supreme hand of Krishna. Krishna's hand is capable of bestowing benediction upon all kinds of men if they take to Krishna consciousness. If one wants material happiness like the King of heaven, he can derive that benediction from the hand of Krishna; if one wants liberation from the pangs of material existence, he can also get that benediction from the hand of Krishna; and if one in pure transcendental love for Krishna wants personal association and the touch of His transcendental body, he can also gain that benediction from His hand. 

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Written by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

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