It is clearly stated here that one should try to be recognized by the Supreme Personality of Godhead by one's service and devotion, without which the human form of life is condemned. As stated in the Bhagavad-gita, the Supreme Lord, the Personality of Godhead, is equal to everyone. He has no friends and no enemies. But He is inclined to a devotee who renders Him service with devotional love. The Bhagavad-gita also declares that the Supreme Lord is responsive in proportion to the devotional service rendered by the devotee. Akrura thought that Krishna was like the desire tree in the heavenly planets, which gives fruit according to the desire of the worshiper. The Supreme Personality of Godhead is also the source of everything. A devotee must know how to render service unto Him and thus be recognized by Him. In the Caitanya-caritamrita it is therefore explained that one should serve both the spiritual master and Krishna simultaneously and in that way make progress in Krishna consciousness. Service rendered to Krishna under the direction of the spiritual master is bona fide service because the spiritual master is the manifested representative of Krishna. Sri Visvanatha Cakravarti Thakura says that when one satisfies the spiritual master, he satisfies the Supreme Lord. It is exactly like service in a government office. One has to work under the supervision of the departmental head. If the supervisor of the department is satisfied with the service of a particular person, a promotion and increase in pay will automatically come.
Akrura then thought, "When Krishna and Balarama are pleased with my behavior, certainly They will take my hand, receive me within Their home and offer me all kinds of respectable hospitalities, and They will surely ask me about the activities of Kamsa and his friends."
In this way, Akrura, the son of Svaphalka, meditated on Sri Krishna on his journey from Mathura. He reached Vrindavana by the end of the day. Akrura passed the whole journey without knowing how long it took. When he reached Vrindavana, the sun was setting. As soon as he entered the boundary of Vrindavana, he saw the hoofprints of the cows and Lord Krishna's footprints, impressed with the signs of His soles—the flag, trident, thunderbolt and lotus flower. These symbols on the soles of the Lord's transcendental lotus feet are worshiped by all the demigods and other great personalities throughout the three worlds. Upon seeing the footprints of Krishna, Akrura immediately jumped down from the chariot out of respect. He became overwhelmed with all the symptoms of ecstasy; he wept, and his body trembled. Out of extreme jubilation upon seeing the dust touched by the lotus feet of Krishna, Akrura fell flat on his face and began to roll on the ground.
Written by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
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